Within the framework of the United Nations World Day against Trafficking in Persons, the #COALESCE partnership presents the Mind the Gap Reports: a needs analysis for the integration of migrant female victims of #HumanTrafficking for sexual exploitation/abuse in 6 different countries. Read the full reports here in English:
Debunking ‘sex work’ #2 Language, Migration and Trafficking with Anna Zobnina and Marie Merklinger
We hope you all enjoyed the second instalment in our Debunking ‘sex work’ series, which saw Anna Zobnina, Policy Coordinator for the European Network of Migrant Women and member of the Executive committee of European Women’s Lobby, and Marie Merklinger, activist and member of SPACE International, in conversation with Olesia Sagaidak from Radical Girlsss.
If you missed it, you can watch it in full on our Facebook page!
We are so excited to have kicked off our series of online events entitled Debunking ‘Sex Work’: Conversations about Prostitution! Last week saw conversation #1 hosted by our very own Esohe Aghatise, who talked to Gail Dines, PornlandAuthor and Founder and President of Culture Reframed, on the theme of Pornogrpahy and Prostitution. You can watch the recording of the event here.
Check out our event page on Facebook for updates on all of the exciting speakers that will join us from around the world each week.
This series continues every Thursday at 12 noon EDT / 5pm UK / 6pm CET until 1st July, so follow this link to sign up to watch on Zoom (with Italian translation available) or follow the event on Facebook Live!
We are very pleased to start a new project COALESCE, which began in January 2021, funded by the AMIF Fund and led by the Mediterranean Institute of Gender Studies (MIGS), in partnership with Cyprus Refugee Council (Cyprus), CARITAS Cyprus, IROKO Onlus (Italy), Marta Centre (Latvia), European Network of Migrant Women, Immigrant Council Ireland, Solwodi (Germany), Klapeida (Lithuania).
Coalesce is a two-year transnational project involving five European countries: Cyprus, Latvia, Italy, Lithuania, Ireland, and Germany.
Read our press release to find out exactly what the project is all about!
In her interview with Radical Girlsss to mark the EU’s Anti-Trafficking Day 2020, Rachel Moran, whose own book Paid for: My Journey through Prostitution we consider a must-read for everybody, was asked about what advice she would give young women today. She talked about the modern challenges posed by social media and the way young women are constantly bombarded with images and messages about sexuality, as well as the importance of arming ourselves with information, learning from the feminists who have gone before us.
“We, all of us – young women and middle-aged women like myself – we need to respect our elders, and that’s something that I don’t see us doing often enough. Because there are women who’ve come before us, who have written extremely important texts and, honestly, if I had read – I’m not sure when Sheila Jeffreys’ The Idea of Prostitution was actually published, I think it might have been during the ‘90s. But I can tell you had I read that book before I got into prostitution, I wouldn’t have gone near prostitution. You know, because it lays out so very clearly the dynamics of what prostitution involves.
To Mark the EU Anti-Trafficking Day 2020, Adriana from Radical Girlsss (the youth wing of the European Network of Migrant Women) interviewed Rachel Moran, the survivor activist, author of Paid For: My Journey Through Prostitution and founding member of the survivor group SPACE International.
Can trafficking for sexual exploitation be separated from prostitution? We agree with Rachel that they are part of the same phenomenon: trafficking exists to feed the ever-growing market for women’s bodies. You can read our statement on why we must target demand for prostitution in order to tackle trafficking for sexual exploitation.
For the second year in a row, Iroko was invited to participate in the event Rosso Indelebile (Indelible red), a series of artistic events, which took place in Turin and focused on the theme of gender-based violence. For two years Rosso Indelebile has brought art to various shared spaces around the city not usually designated as artistic locations. Similarly, the theme of gender-based violence is part of our everyday lives and “cannot be enclosed in an auditorium, but must be exposed and talked about by everyone”, by society, as highlighted by Isabella Bulgheroni, a member of the organisation Artemixia, one of the organisers of the event, in collaboration with the NGO MAIS. The aim of taking art onto the streets is to encourage people to ask themselves questions, and potentially find the answers, stimulating both the individual and the collective to try and see the world from different perspectives.
Gender-based violence, specifically, is a pressing issue, with a “war being fought around the world”, as defined by Esohe Aghatise, the president of Iroko. On 29th September Iroko participated in the 2020 installment, attending an event dedicated to migration flows and trafficking – details of which are here (in Italian) – and bringing the testimony of a survivor of trafficking and prostitution, Liliam Altuntas, who has told her story through the book of which she is the protagonist, I girasoli di Liliam’ (currently only available in Italian).
In early 2020 we had the pleasure of meeting Liliam Altuntas, a Brazilian woman resident in Turin who is a survivor – or, as Liliam puts it, a warrior, a fighter – of trafficking and prostitution, an activist with Resistenza Femminista, and the protagonist of the book I Girasoli di Liliam, written by the psychologist, Teresa Giulia Canòne. Sadly, for the time being, the book is only available in Italian, but here Liliam tells part of her story – which we have translated from Italian – and what it means to her to have come out the other side, as an activist for herself and for other women.
I know what it means to hide your past… a past full of mistakes.
Sometimes not even your family want to talk to you. Nobody wants to talk to someone who does drugs, who steals, who constantly tells lies, to hear about the person I was…
Today I can truly say who I am. I am a black woman, a foreigner, even though I don’t think the word ‘foreign’ makes sense, because we’re all made of the same stuff, we all have the same bodily functions. Being in prostitution has weighed heavily on me, being someone who went from one bed to another with different men, satisfying their fantasies… For a long time I was forced into it, and then I continued because I believed that I was destined to die alone, without knowing real love…
This is the story of Adelina, an Abanian woman trafficked into prostitution in Italy as a child. Since then she has been an advocate and activist for women and girls in prostitution, in the hope that she can prevent others from experiencing the hell she went through.
“Unfortunately, it all started with my kidnapping in Albania. I was about 17 years old and I was just walking near my house when a car came close to me and they grabbed me and took me to a bunker. There, the group started to rape and beat me. I had never had sex before. This is when my hell began. This is what a person who is raped and doomed to a life in prostitution lives: hell.
Before that I was a normal girl from a normal family; poor, but normal. I went to school, I went to the swimming pool – I was even part of a swimming team because I was such a good, fast swimmer.”
This documentary is a particularly challenging watch, but it’s a necessary one. Try not to fall into the trap of dismissing the phenomenon of trafficking as something that happens ‘somewhere else’, but recognise the clear theme among all women trafficked and prostituted around the world: women and girls don’t choose prostitution. Prostitution chooses them. As Lauran Bethell puts it, “trafficking is the exploitation of vulnerability”, something which is ever-present in prostitution, whether on the streets of Bangkok, in a posh hotel room in Las Vegas, or in a brothel in Amsterdam.
“Even the people who promote prostitution will put out helpful fact sheets on how to avoid getting killed. They don’t say it exactly that way, but they put out a fact sheet that says:
-When you go into a hotel room when you’re servicing a john, drop something on the floor and kick it under the bed, so you can look under the bed to see if there’s a gun or handcuffs there
-Don’t wear a scarf because that can be used to strangle you
-Don’t wear super high heels to an escort out-call because you can’t run fast enough
This is information coming from people that are promoting prostitution as a good job.”
Can you think of any job or profession where these kinds of tactics are necessary to avoid physical violence and even death?
Why does prostitution continue, even thrive, in our modern ‘enlightened’ societies where we claim to protect human rights above all else? Money. It’s as simple as that. By legalising, or even just turning a blind eye, to prostitution, we are not protecting a woman’s right to choose what she does with her body. We are protecting a man’s right to buy a woman. And as long as there are men willing and able to pay money for women and girls, there will be organised crime networks trafficking and selling them.
That leads us to the solution. Block the business model. By criminalising both the pimps and the everyday buyers in prostitution, while offering support and exit services to the prostituted women, the abolitionist model essentially creates a very, very bad business environment for pimps and johns. Traffickers and pimps see Sweden, where this model is implemented, as a bad market. It also has a social implication in the way that people view and value women, creating “an atmosphere of safety, an atmosphere of dignity in the country.”
Sweden has the lowest rate of trafficking in the European Union.
IF YOU WANT TO STOP TRAFFICKING YOU MUST STOP PROSTITUTION