Join us once again this Thursday 17th June to hear our own Esohe Aghatise in conversation with Rachel Moran, author of Paid For: My Journey through Prostitution, executive director, feminist campaigner, founder of SPACE International and sex trade survivor, and Melissa Farley, psycologist, author, activist, founder of Prostitution Research & Education.
Their conversation will focus on:
- Responsibility of buyers and demand for prostitution
- Attitudes of buyers as barrier to equality
- Shifting the focus from women onto men: changing mentalities
There will also be time for audience Q&A
See you at 6pm CET/ 12pm EDT on Zoom (where Italian interpretation will be available) or on our Facebook livestream (only in English)
In her interview with Radical Girlsss to mark the EU’s Anti-Trafficking Day 2020, Rachel Moran, whose own book Paid for: My Journey through Prostitution we consider a must-read for everybody, was asked about what advice she would give young women today. She talked about the modern challenges posed by social media and the way young women are constantly bombarded with images and messages about sexuality, as well as the importance of arming ourselves with information, learning from the feminists who have gone before us.
“We, all of us – young women and middle-aged women like myself – we need to respect our elders, and that’s something that I don’t see us doing often enough. Because there are women who’ve come before us, who have written extremely important texts and, honestly, if I had read – I’m not sure when Sheila Jeffreys’ The Idea of Prostitution was actually published, I think it might have been during the ‘90s. But I can tell you had I read that book before I got into prostitution, I wouldn’t have gone near prostitution. You know, because it lays out so very clearly the dynamics of what prostitution involves.
To Mark the EU Anti-Trafficking Day 2020, Adriana from Radical Girlsss (the youth wing of the European Network of Migrant Women) interviewed Rachel Moran, the survivor activist, author of Paid For: My Journey Through Prostitution and founding member of the survivor group SPACE International.
Can trafficking for sexual exploitation be separated from prostitution? We agree with Rachel that they are part of the same phenomenon: trafficking exists to feed the ever-growing market for women’s bodies. You can read our statement on why we must target demand for prostitution in order to tackle trafficking for sexual exploitation.
The Gloria Steinem Equality Fund to End Sex Trafficking, the Coalition Against Trafficking in Women (CATW), SPACE International and The Sisterhood is Global Institute have written this letter to express the global support for Parliamentary efforts in Germany to adopt the Equality Model. Associazione IROKO has signed the letter and we give our full support to efforts in Germany and around the world to recognise that “prostitution is not work but rather a very harmful and dehumanising system, which fuels the sex trafficking and commercial sexual exploitation of women and girls”.
Liliam Altuntas, survivor of trafficking and prostitution, told IROKO “reading this letter has really made me happy, especially because Germany is a country that’s very close to my heart. Because when I was trafficked, I was sold and brought to Germany. Hearing that there are people who support and make way for this kind of legal change is really important to me. It would represent a real response to the suffering that we have endured, so I’m very happy to join this fight and I’m sure that we will win.”
We encourage our friends and supporters to read and sign the letter.
Click here to watch an interview with Dr. Ingeborg Kraus, conducted by ENoMW‘s Anna Zobnina, in May 2020 just after the publication of a letter signed by various German MPs calling for brothels to remain permanently closed after the coronavirus lockdown.
This is an article written by Valentina Pazé, a professor in political philosophy at the University of Turin, and translated by Ruby Till for Associazione Iroko. It was originally published on 26-05-2020 in Volere La Luna. You can find the original Italian version here.
Prostitution: a job like any other?
The sex industry is among the sectors of the economy that have been hit hardest by the recent lockdown. Shendi Veli reminded us of this in her article on 12th March in Il Manifesto, talking about the fact that so-called sex workers had been abandoned during this pandemic. She presented the classic demands made by proponents of “decriminalisation”: from the recognition of prostitution as a legitimate form of work, to the legalisation of practices linked to prostitution, its aiding and abetting (favoreggiamento), currently illegal in Italy, and even at times cited in cases against those who rent houses to women in prostitution or live with them (according to an incorrect interpretation of the Merlin Law, criticised by Silvia Niccolai in Né sesso né lavoro. Politiche sulla prostituzione, Milano 2019, pp. 70-117).
In her contribution to 27esima ora on 22nd May, Luciana Tavernini showed us the other side of the coin: “Calling prostitution work is a way to convince people that everything, even going as far as access to internal parts of the body, can and should be sold, and at best we can fight to increase the price. This is an old trick that aims to hide exploitation by disguising it as work.” And so, rather than supporting the legalisation of those who profit from the prostitution of others, we should look to the section of the Merlin Law that provides for training and work placements for women who wish to change their lives. Who wish to get out of a ‘business’ that the overwhelming majority of them have ended up in out of necessity, and in some cases even force and duress (victims of trafficking), certainly not out of choice.
The Italian law no. 75 from 1958, which carries the name of Senator Lina Merlin, has turned 61. This law, as we know, abolished brothels – 560 of them when it was approved -, the embodiment of State regulation of prostitution. It abolished the keeping of records of prostituted women, freeing them from the heavy stigma and providing an opportunity for them to escape from prostitution. Essentially, this law aimed to avoid any woman being forced, coerced or encouraged to get into or to remain in prostitution.
The Merlin Law can be seen as a pioneer for recent abolitionist laws, approved in various countries around the world and it serves as our point of reference to reflect both culturally and politically on prostitution itself.
In early February Iroko’s Executive Director, Esohe Aghatise, and two members of the team went to Madrid to attend CATW and the Commission for the Investigation of Harms Against Women’s (Comisión Para La Investigación De Malos Tratos A Mujeres, CIMTM) global conference entitled Centering Women and Girls in Ending Trafficking and Sexual Exploitation: The Architecture of the 5.2 Global Partnership. Not only did the conference give invaluable insights into the challenges facing this movement to end trafficking and sexual exploitation and some of the tools and projects in place to tackle them, but it provided an opportunity to come together with an inspiring group of women and men who work every day to protect the rights of women and girls around the world.
The conference consisted of 8 panels of experts, journalists, survivors, activists and many more, across two days, including speakers from all over the world. Among them were CATW’s Board of Directors, who began the conference talking about the successes and challenges they’ve seen over the organisation’s 30 years. Aurora Javate-de Dios highlighted the hypocrisy that many self-proclaimed feminist organisations demonstrate today, citing the example of the scandal surrounding Oxfam staff in Haiti in 2010, where representatives of a global organisation promoting human rights and equality were supporting earthquake victims one day and buying women’s bodies for sexual services the next. Janice Raymond recognised the huge contribution and strength that survivors have brought to this movement over the years. Ruchira Gupta brought forward a theme that continued throughout the conference: the question of language and the powerful role it plays. When asked what she would change given a magic wand, she proposed the removal of the concept of ‘consensual sex’ from our collective vocabulary, and its replacement with ‘welcome sex’. Read More
It took Rachel Moran 10 years to write her book Paid For: My Journey through Prostitution, where she recounts not only the seven years she spent in prostitution, but also offers an extremely thought-provoking and profound analysis of the phenomenon of prostitution itself, where various forms of social discrimination overlap. Discrimination based on gender and race is rife and disproportionately affects women, often the most vulnerable and marginalised in society. Having made this observation and reflection, the idea for her book was born, and the book itself, along with Moran’s activism, has become a political tool in the fight against prostitution.
“I’ve never heard a statistic as as the Canadian situation,” Moran tells us, “where 56% of prostituted women are indigenous Canadian, but only 6% of the nation is indigenous Canadian, as so of course only 3% of the nation is indigenous female Canadian. So we’re talking about more than half of the prostituted population drawn from just 3% of society. You can’t look at stats like that and not see that racism is running right through prostitution in multi-racial societies. A friend of mine who runs a facility in Minnesota, year on year deals with around 70% young African American girls, but this is in a state whose population is only 10% African American.”
“We all want to find ways for the women to be safe. But we know that the women and the men, the boys and the girls can never be safe in prostitution. We can only reduce the harm. That’s not good enough. We don’t talk about reducing the harm for sexually abused children or women who are raped. We talk about ending it. And yet, when you talk about ending the sex trade, many people laugh at you and say ‘we can’t stop prostitution’. I say ‘really? Do you not think that we can end poverty?’ and they’ll say yes. ‘Do you think that we can end child sexual abuse?’ ‘Well, yes.’ ‘Do you think we can end racism?’ ‘Yes.’ ‘Well why can’t you imagine ending prostitution? Men are not born with this innate desire to have sex with a woman who isn’t consenting. We call that socialisation and patriarchy. Of course there is no innate need for men to have one-sided consensual sex with a woman who doesn’t want to be there. The propagandists that spin the mythology that leads people to say legalisation is the only way, know very well that, if they say prostitution is inevitable, it’s always been here and it always will be here, people somehow absorb this and believe it. If I hear the phrase ‘the oldest profession’ one more time, I might have to do some damage. Of course it’s not a profession. Of course that isn’t the case. Children have been sexually abused forever. Does that make it natural and inevitable? Of course it doesn’t.”
Julie Bindel, Convention on the Sex Industry and Human Trafficking, Rome, May 2018.
To read Julie Bindel’s speech in full, as well as others from the convention, click here.
We at Associazione Iroko were thrilled to welcome guests including Rachel Moran, Ingeborg Kraus, Blessing Okoedion and Julie Bindel to Rome on 27th and 28th May for the International Conference on the sex industry and human trafficking, which we organised alongside Resistenza Femminista, UDI Napoli, Salute Donna and Differenza Donna.
We are not newcomers to this conversation, but the ability of these speakers to ignite passion and inspire us to action never fails to amaze us. We cannot underestimate the power of a knowledgeable, empathetic and eloquent speaker. We were lucky to have various different perspectives represented among our guests – from survivors of prostitution and human trafficking, to professional trauma counsellors and international authors – which offer a rounded picture of this damaging industry.